The most
prominent “miracle” of Jesus is the resurrection of one Lazarus. John is the
only one to notice it; the topic is omitted by the three others. John
10.39 through 11. 44 is all about it. 10. 39: “Therefore they sought again to
take him, but he escaped out of their hand.” This happened at Jerusalem. From
there Jesus escaped to the place where John first baptised (John10.40).
While
there, the sisters of a man named Lazarus living in Bethany sent word to Jesus
that “he whom he loved” was sick. Jesus said foreknowingly: “This sickness is
not unto death, but for the glory of god, that the son of god might be
glorified thereby.”
Jesus
stays in his hideout for two days. By the way, if he had any concern for
Lazarus, he would have gone out immediately to aid him. After two days, he
suddenly tells the disciples: “Let us go to Judaea again.” For this statement
to be true, Jesus’ hideout should be located outside of Judaea.
Says
John 11.17-19: “When Jesus arrived, he found that Lazarus had already been
four days in the grave. Since Bethany was near Jerusalem (in Judaea), at a
distance of about two miles, many of the Jews had gone out there to comfort
Martha and Mary over the loss of their brother.”
Jesus set
out for Lazarus’ home at Bethany full two days after he was informed of his
illness. When he arrived there, Lazarus had been buried for four days. Even
with Lazarus dying at the same time as Jesus was told about his sickness, it
took Jesus two days and a few additional hours from the happening to reach his
home in Bethany from the place where the baptist began baptising across the
Jordan.
What
remains is the identity of the place at which the baptist started baptising.
Admittedly, it is from there that Jesus set out for Bethany. For the claim of
Jesus restoring Lazarus to life to be true, Bethany should be more than two
days’ journey by foot from the place from which John started baptising. The
distance between the two places is an essential link in the chain of events
leading up to the alleged restoration.
To find
out what place it was by name, the books of Matthew, Mark and Luke were
examined. For, it
was
assumed
that John failed to provide the name by reason of lack of positive information
on his part. However, the place was not found mentioned in those books. The
name was not found there as it is in John’s book itself.
John
1.28:
“These things took place in
Bethany
across
the Jordan, where John was baptising.”
Again in the story of Lazarus, John 11:43-44 reads: “And
with that he cried in a loud voice, Come out, Lazarus, to my side. Whereupon
the dead man came out, his feet and hands tied with linen strips, and his face
muffled in a veil. Loose him, said Jesus, and let him go free.” It is
impossible for a man buried in a cave to come out of it with his hands and
feet bound like that and his face muffled! Another biblical absurdity.