Judaism, Christianity and Islam
[25]
See/compare:
i. p.1, Knox bible: god [see corpus, p. For lower case for "God"] said, too, Let the land yield all different kinds of living things, cattle and creeping things and wild beasts of every sort; and so it was done. god made every sort of wild beast, and all the different kinds of cattle and creeping things; and god saw it, and found it good(genesis I, 24) (italics added);
ii. p.3, ibid.: Of all the beasts which the lord god had made, there was none that could match the serpent in cunning (genesis III, 1) (italics added);
iii. Webster's: p.1051:- serpent: [ME, fr. MF, fr L serpent-, serpens, fr. prp. of serpere to creep; akin to Gk herpein to creep, Skt sarpati he creeps] 1a. archaic: a noxious creature that creeps, hisses or stings b. snake 2.devil 3.a treacherous person (italics added); p.275:- cunning: dexterous or crafty in the use of special resources or in attaining an end (italics added)
a) ii. Is specific that serpent belongs to the same class of beasts the lord [of evil] claims he made
b) i. Says he found them all "good".
THEREFORE, VITUPERATION IN ii. CONTRADICTS WITH i.
AND THEREFORE, SERPENT VITUPERATED AGAINST IN ii. DOES NOT BELONG TO THE SAME CLASS OF "CREEPING THINGS" IN i. NOR THE CLASS OF "BEASTS" IN ii.
NOTE:
I. Serpent in uncreated by "lord" in the same genesis I, 24 in Good(sic) News Bible: "Then god commanded, 'Let the earth produce all kinds of animal life: domestic and wild, large and small'--and it was done." Note omission of etymosial symbol of "serpent", viz., "creeping things".
II. "Serpent" worded as "snake" in Gnb: "Now the snake was the most cunning animal that the lord god had made (genesis, III, 1) (italics added)
For distinction between "serpent" and "snake" compare extra Sanskrit etymology of "snake" with Sanskrit etymology of "serpent" (see above at iii.): Webster's, p.1090: snake: "[ ... akin to OE snoegl snail]"
THEREFORE, "SERPENT" IN KNOX BIBLE IS REBELLIOUS SYMBOLIC REPRESENTATION OF SIVA.
For objective aggression (see Webster's, p.23 for "aggression": hostile, injurious or destructive behaviour or outlook especially caused by frustration, & p.459 for "frustrate": to balk or defeat in an endeavour - italics added) upon Siva by J Lucifer in human time from primeval frustration [[see here genesis III, ‡ 11: (To "Adam":) "WHY (see Webster's, p.1329 for "why": used to express mild surprise, hesitation, approval, disapproval, or impatience - italics added), "WHO (here see Webster's p.1328 for "who": what or which person or persons ... - italics added) "told thee of thy nakedness?" (Knox bible, p.3), & op.cit., ‡ 13: (To "Eve":) "WHAT (here see Webster's, p.1322 for "what": used as an interrogative expressing inquiry about the identity, nature or value of an object or matter; ... archaic: used as an interrogative expressing inquiry about the identity of a person - italics added) "made thee do this?" (op.cit.) (italics and emphasis added)]], see:
i. Herman D'Souza, In the steps of st. [sic] Thomas, p.1: The church at Palayur (see glossary for Palayur--Ed.) was built with the permission of the Zamorin [Hindu king] of Calicut in 1607 by father Fenicio, s.j. [society of J Lucifer--Ed.], enclosing the wooden structure supposed to be the old Siva temple, which was converted into a church by st.[sic] Thomas [so-called apostle of J Lucifer--Ed.] and where he said holy[sic] mass. The wooden structure was demolished by Fenicio which fact he REPORTED to ROME (italics and emphasis added)
ii. Fenicio, quoted by Ferroli, The Jesuits in Malabar, Vol.I, p.429: "The stone church (at Palayur) which has been begun two years previously was already finished. Inside there remained the old one made of wood; but no one dared to dismantle it for fear of DYING ON THE SPOT. I then preached a sermon to them by which I dissipated their fears. Immediately they pulled down the wooden church, remaining the new one made of stone ... " (italics and emphasis added)
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