Judaism, Christianity and Islam
[22]
See/compare:
i. Swami Premänand Bhärati Bäba, Sree Krishna, the Lord of Love, p.71: The word Eden even is a corruption of the Sanskrit word "Adhan" (Home); op.cit., p.291: Sanskrit words are sound-shells which hold within them essentials of the attributes they represent and the objects they signify (italics added);
ii. Webster's, p.1016 for etymos of "Sanskrit": [Skt samskrta, lit. PERFECTED] (emphasis added);
& iii. ibid., p.358 for etymos-less etymology of "Eden": [LL fr. Heb Edhen]
[For I. the interchangeability of "Eden" with J's "paradise"/"kingdom of heaven", and II. The objective tally of "paradise" with kingdom of torments, see:
[I.
[A. genesis, chapter 2,‡ 8: "And the lord god had planted a paradise of pleasure from the very beginning" (Dublin bible, 1857, p.6) (italics added)
[b. ibid., chapter 3, ‡ 8:"And when they heard the voice of the lord god walking in paradise ..." (op.cit., p.7) (italics added)
[II.
[A. Ecclesiasticus, chapter 44, ‡ 16: "Enoch there was, that did god's will, and was taken away to paradise, repentance his gift to mankind" (Knox bible, p.623) (italics added) (see here Webster's, p.1179 for "take": to get possession of ... by killing or capturing, & p.78 for "away": out of existence: to an end) (italics added)
[b. For rebellion against the very paradise above (at a.), see below for its dropping:
[Malayälam bible, p.106, for Ecclesiasticus, ibid.: "Enoch pleased god; and he was taken away." (translated from the Malayälam--Ed.)
[c. For the same rebellion even in the very christian frame, see:
[i. "Matthew", chapter 27, ‡ 44: "Even the thieves who were crucified with him uttered the same taunts" [against him] (Knox bible, p.31) (italic added)
[ii. loc.sit., "Luke", chapter 23, ‡ 39-43: "And one of the two thieves who hung there fell to blaspheming[sic] against him; ... But the other rebuked him; ... And Jesus said to him, ... this day thou shalt be with me in paradise" (op.cit., p.84) (italics added)
[d .For the objective character of paradise as kingdom of torments, see:
[Knox bible, genesis, chapter 5, ‡ " ... then god took him [Enoch] to himself, and he was seen no more" (italics added)
[e. For the same objective character even in the very christian frame, see:
[Final words of Theresa of Lisieux: "She longed with all her strength for heaven even while fighting against death. But heaven was closed against her. 'When everything hinged upon heaven, how strange and contrary is this kind of experience!' Some fleeting thoughts revealed to mother Agnes seem like thunderbolts. 'Is this how one is rewarded for so greatly loving the ... god and the virgin? ...' While looking at the garden through a window, she saw a dark hole between the trees. 'Psychically and physically I am in a similar hole. Ah! What darkness! ...'" (quoted from Autobiography of a Nun, translated by father[sic] Herman from the original in French) (translated from the Malayälam--Ed.) (pp.368-69) (italics added)
[For the objective tallying of c, d and e, see the revelations of Mary of Agreda:
[Lucifer: "I will sow discord, excite wars, and stir up nations against each other. I will raise up proud and arrogant men to EXTEND the DOMINION OF SIN; and AFTER THEY HAVE EXECUTED MY DESIGNS, I WILL BURY THEM IN THIS ETERNAL FIRE, WITH SO MUCH THE GREATER TORMENTS THE MORE FAITHFULLY THEY HAVE FOLLOWED ME. THIS IS MY KINGDOM AND THIS IS THE REWARD WHICH I WILL GIVE TO THOSE WHO FOLLOW ME." (cited from Cyril Marystone, op.cit., p.140) (italics and emphasis added)
[See corpus,p. For Enoch as carrier of guilt/sin/repentance gene from so-called "chosen mankind" to mankind and for christianity proved as extension of sin originating from/in J Lucifer]
War against Hinduism. By Stephen Knapp
Aryan invasion a laughing stock. By David Frawley