Mark 14:29-30: “Peter said to them, Though all else should lose courage over you,
I will never lose mine. And Jesus said to him, Believe me, this night, before
the second cock-crow, you will thrice disown me.”
Many paragraphs down, Mark writes
a bit by bit account of how Peter denied
Jesus three times to compatriots.
“Meanwhile, Peter was in the court without, and one of
the maid-servants of the high
priest came by; she saw Peter warming himself, and said,
looking closely at him, thou too
wast with Jesus the Nazarene. Thereupon he denied it; I
know nothing of it, I do not
understand what thou meanest. Then he went out into the
porch; and the cock crew. Again
the maid looked at him and said to the bystanders, This
is one of them. And again he
denied it. Then, a little while afterwards, the bystanders said
to Peter, It is certain that thou
art one of them; why, thou art a Galilean. And he fell to
calling down curses on himself
and swearing, I do not know the man you speak of. Then
came the second cock-crow; and
Peter remembered the word Jesus had said to him,
Before the second cock-crow, thou
wilt thrice deny me”(14:66-72).
But here is how Jesus says the
same thing in Luke: “A cock will not crow today
until you have three times denied
knowing me” (22:34).
In Mark, Jesus tells Peter that
before the cock crows twice that night, he, Peter,
will have denied Jesus thrice.
But in quoting the same words of Jesus, Luke plainly
contradicts with what Mark
quotes. Luke says the cock will crow for the first time only
after Peter has denied him
thrice. The cock in Luke’s book does crow at the specified
juncture!
Mark’s assertion is suppressed by
Luke. The latter writes instead that the cock
will not crow at all before Peter
had denied Jesus thrice. Similarly, Mark avoids Luke’s
assertion that the cock will
begin crowing that night only after Peter had thrice denied
Jesus.
In short, each one knew what the
other had written. Even then, their accounts are
mutually contradictory.
John unwittingly writes at 8:44:
“When he utters falsehood, he is only uttering
what is natural to him; he is all
false, and it was he who gave falsehood its birth.” The
words of John regarding the devil
become meaningful only in Jesus, the common author
of these books.